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What can be learned from chimpanzees about human aggression

Human history describes an endless series of wars and acts of aggression. The popular claim is that the origins of murder lie in "human nature", which was formed during evolution from a carnivorous animal. Is aggression natural? necessary? unavoidable? Research in our relatives - the bonobo monkeys - offers more complex answers

Relative
Relative

Avi Arbel

From the moment Charles Darwin presented the scroll of human roots and made it clear that man is an animal like all animals, the science of zoology became a central field in the way of understanding human behavior and human societies. The recognition that the monkey is the closest animal to man has focused efforts in the study of primates. In the 19th and 20th centuries, researchers devoted considerable effort to observing and monitoring the behavior of monkeys in an attempt to learn as much as possible about our own behavior.

Good, bad, or flat board are three accepted options for defining human nature. Philosophers of nature split into three camps. Their basic premise of human nature formed the basis of diametrically opposed social, political, economic and policy theories.

Today, when the relevant question is whether a concept such as "human nature" even exists, the controversy has lost its strength. In the past, the answer separated the great philosophers. The human heart was created good from his youth, stated Jean-Jacques Rousseau and developed from this claim a desirable model of human society. Rousseau saw man as a noble savage who is influenced by external forces, and if we manage to block their corrupting influence, we will create an idyllic and just human society.

The English philosopher, Thomas Hobbes, represents the opposite view. Humans by nature strive to achieve satisfaction and have no moral inhibitions on the way to achieving their goals. Human nature is bad from his youth, people fight and kill to survive, aggressive just like the prey animals that survive in the wild.

Just like monkeys

Modern animal research, especially observations of monkeys, was used by all schools of thought in an attempt to confirm their claims about human nature. The behavior of monkeys can shed light on critical questions such as - whether aggression and evil are necessary in living beings in general and in humans in particular. Is morality a human act or a genetic evolutionary trait that exists in nature.

The study focused on the Primates series, which includes about 250 species of monkeys and apes. Zoologists consider them to be the most developed of mammals, and accordingly Carl Linna gave them the name primates, meaning the first on top. The human family (Hominidae) which includes, on the human side, the gorilla, the common chimpanzee and the pygmy chimpanzee (bonobo) is also included in the series of primates and it turns out that there are many similarities between man and the other primates, especially the great apes.

The observations indicated closeness in many different levels of behavior. Just like us, the apes work in groups, driven by sexual urges, desire for power and struggles for control. Surprisingly, it turned out that even in the aspects of closeness, empathy and mutual help, we share many common behaviors with the monkeys.

The dramatic difference between humans and primates is brain size. A human brain has an average weight of about 1,400 grams compared to only about 400 grams in its ape relatives. This one kilo makes all the difference.

Man learned to cultivate the land and produce food from it, harnessed nature to his needs and extracted from it energy and other resources used for his well-being. Man domesticated plants and animals and produced food and other consumer products from them, man invented science and technology and with their help broke into the universe and deciphered the genome and the basics of life. He fights diseases, creates works of culture and art and constantly tries to improve his world.

But man is also the most aggressive of the primates, a real murderous predator. The combination between an aggressive nature and an intelligent mind has made us the most dangerous living creatures - man is the only animal capable of destroying the entire planet.

The most intriguing and important question has always been whether this aggression is necessary or avoided? Is aggression an instinct or a trait that is within us and directs our behavior as with any animal, or are there non-aggressive models of ape behavior in nature.

A chimpanzee killing a chimpanzee?

The wise man is a relative of the common chimpanzee. They share 88.5 percent of their DNA and it is accepted by most researchers that man evolved from the chimpanzee. Research between the different groups of members of the chimpanzee family can therefore also shed light on human behavior. The researchers concentrated on these groups, and especially on two polar species in their behavior.

The first species is the common chimpanzee (Pan troglodytes), the murderous monkey among the monkey species. He is not content with killing antelopes and monkey species and eating their meat. Common chimpanzees have been observed killing other chimpanzees of their species belonging to other chimpanzee tribes.

Science knows of chimpanzees who have killed weak individuals, mainly young people in their tribe, but in recent years groups of male killers have also been observed among the chimpanzees, who carry out violent patrols and systematically eliminate males from other tribes. Does the behavior of chimpanzees indicate the origin of human aggression?

Gay chimpanzees?

And maybe we are closer to bonobos? This monkey, also called pygmy chimpanzee (Pan paniscus), lives in Africa and is in danger of extinction. The bonobo, discovered only in 1929, is remarkably similar to humans. The bonobos are refined, relatively upright and have a high forehead. In the past, the bonobo was considered a subspecies of the aggressive common chimpanzee, but today it is considered a species in its own right.

The pygmy chimpanzees studied in recent years in zoos and in the wild are smaller and more refined than their common chimpanzee relatives. At the DNA level they are as close to humans as the common chimpanzee, but in their behavior they are completely different from him.

Dwarf chimpanzees (bonobo chimpanzees) are vegetarians and have never been observed hunting other animals. Encounters in the wild between pygmy chimpanzee tribes are rare, and not many of them have been observed. In those observed cases, no violence of any kind was used. Within the tribe of pygmy chimpanzees there is an admirable bond of brotherhood and friendship. If among the existing chimpanzees conflicts arise that manifest themselves aggressively, mainly in beatings and bites - then all social and personal conflicts among the bonobo chimpanzees are resolved through diverse sexual contacts.

Sexual activity is not limited to resolving conflicts and disputes, nor is it limited to intersexual activity. Bonobo chimpanzees have heterosexual, homosexual and even adult-young relationships. The sexual relationship is certainly versatile and also multiple. Bonobo chimpanzees have been observed in zoos having sex six times a day or more. The pygmy chimpanzees seem to have adopted the motto "Make love no war!" And they realize it in a way that inspires amazement and even envy!

Vegetarianism or meat eating?

Two important researchers, Konrad Lorenz, winner of the Nobel Prize for Physiology and Medicine in 1973, in his book on aggression ("seemingly evil" in its Hebrew translation) and Robert Ardrey, an American anthropologist in his book "The Territorial Command", claim that man developed on the aggressive and murderous path mainly due to his occupation of hunting and eating meat.

The common chimpanzee is a meat eater by nature, while the gentle bonobo is a vegetarian. Is eating meat the key to understanding aggression in animals? Could it be that from the moment you need to kill animals to exist, the evolution of violent and aggressive traits begins?

The hunter and meat-eating theory is controversial and I do not wish to expand here on the many reasons presented to contradict it. The debate surrounding the question of whether "the nature of the human heart is evil from its youth" seems unsolvable when we examine the two poles of our relatives - the common chimpanzee (aggressive and violent) on the one hand, and the bonobo (calm and pacifist) on the other. Can the person belong to only one of the groups? Is it necessary that we take the aggressive path, or is the peace option open to us?

Altruistic monkeys

The Dutch primatologist, Frans de Waal, believes that this option exists and more. According to him, monkeys, just like humans, have moral behavior, mutual help and altruism - a fact that proves that we are not necessarily destined to walk the aggressive path.

De Waal represents this approach in his book, "good by nature". He describes "moral" behavior that he has observed many times, especially in monkeys. These days, his excellent book, "The Monkey Within" (Keter Publishing), has been translated into Hebrew, in which the author tries to compare the behavior of man with the behavior of his relatives from both poles - the common chimpanzee and the bonobo. Through this comparison, de Waal tries to answer the first question we posed: Is human nature bad from youth and is aggression inevitable?

De Waal describes in his book an event that took place in the bonobo cell at a zoo in England. A starling entered the cage, ran into the glass wall and fell to the bottom. The female bonobo approached him, stood him up, tried to get him on his feet and recover him. After he got a little stronger, she climbed the top of the tree with him, carefully spread his wings and tried to release him in the air. The starling fell again and she stayed by his side for many hours until he was able to fly again. Empathy, De Waal calls the trait exhibited by the bonobo box, and it is certainly typical of its kind.

Another characteristic of the bonobo monkeys is the dominance of the females in the group, in contrast to the common chimpanzee tribe where the males dominate. The bonobo proves to us that there is not just one model for social behavior and that in nature, in the group of apes closest to man, there is a system of social behavior that is completely different from what was expected and the initial opinion of researchers, especially those who concentrated on the study of the common chimpanzee.

According to de Waal, we are bipolar creatures and there is no single answer to the question of who we are more like. Man received aggression and murder from the common chimpanzee and even included them with the help of culture and technology. With the help of his mind, he invented ideological explanations to justify his devious behavior, which orchestrate the aggression and murderous violence we inherited from our common chimpanzee relatives.

But in man, as in the bonobo, the qualities of partnership, empathy, moral behavior and cooperation exist and are revealed. It is true that these are largely canceled out in the face of the acts of war and killing, but they exist, can be cultivated and are certainly capable of leading humanity to an optimistic path.

De Waal presents us with a promising thesis. Both options exist and the choice remains up to the person. Human reason allows us an act of choice and not an inevitable drag after "aggressive nature".

Just as we have chosen ideologies that instill aggression and murder, establish the dominance of males and generally see sexual relations as an immoral act, so we can renounce aggression and murder and choose social partnership, helping others, resolving conflicts through sexual relations (by the way, common chimpanzees also do this) and stopping violence towards Members of our species and towards other species.

On the same topic on the science website:

Dr. Avi Arbel is a zoologist and primatologist, a senior lecturer at the Tel Aviv Kibbutzim Seminary College

16 תגובות

  1. Man as an individual is capable of both violence and altruism. The choice is his.
    Behold, I have set before you this day, life and good, and death, and evil (Deuteronomy XNUMX)

    The problems usually arise when people exploit and direct other people to violence - soldiers usually gain nothing from war, but risk everything. Those who decide to go to war, on the other hand, risk much less and can earn a lot

    Deuteronomy XNUMX

  2. entertaining
    I just noticed that you gave as a reference the link I gave in the original comment 😀

  3. entertaining
    I just now noticed that you gave as a reference the link I gave in the original article 😀

  4. Like me like you, but sometimes the need for brainstorming arises to advance the ideas you get stuck on in the same observation. Observing for self-understanding is a nice and beautiful thing, but additional perspectives can always add to the refinement and improve the ideas and get closer to some truth.

    The problems in question that I raised are in front of my personal morality and in front of the need to find some kind of absolute morality with scientific evidence, meaning it is an explanation to the question "Why can't religious morality be universal morality?", but as a morality in itself, for the society in which it exists as a rule, apparently He fits or he wouldn't survive.
    There is still a logical error here (or am I missing something), the very fact that there is a culture that does not accept the same morality that is claimed to be universal, then it is not universal.
    If I claim that religious morality in any form is problematic and unacceptable and on the other hand religious morality, in its various types, is the most common morality in human society, most of which do not maintain the symmetry you mentioned (which personally I take as almost the only guideline in moral matters, I mean in the message 10 There were reservations about this morality regarding its being a universal morality of course) for different reasons (if it is "you shall do..." is only true for observant Jews as well as various different laws of self-control and if it is to dissolve the blood of infidels for the sake of jihad, then no one likes who kill him)
    So not only are they wrong in my eyes - I am also wrong in their eyes since the symmetry is not sweeping in their eyes, therefore the two moral systems are not universal.

    In addition, if I really narrow my eyes and read between the lines, within the rhetorical trick you presented you attributed some kind of immorality to me (in the pluralistic sense and not as an immoral person, which is not true... but that's not the point). In this case, the same pluralism that allows me on the one hand to say "their morality is legitimate for them" and on the other hand allows me to say "but it is problematic" is a type of moral agnosticism in the sense that I know what is "wrong" but I do not know what is "right" .
    It is impossible to say that moral-agnosticism is the universal morality inherent in me and in everyone else precisely for the reason that just as agnosticism is lack of religion, so moral-agnosticism means lack of morality.
    Of course it could be that I blinked really hard and then saw colored spots, in which case you can always ignore the last paragraph.

    I think there are two options
    Or there is a universal core of morality in all humans, and then you can really try to look for it in other species.
    Or there is no such universal core, then morality is a meme like all memes and evolution is also taking place on it, therefore it cannot be a constant that can be applied to other species since they (and their memes) undergo different natural selection due to biological and environmental variation.
    In my opinion, the second option is more likely in its correctness, but unfortunately I still haven't had time to read the documents you gave, I hope to get to them as soon as possible.

  5. Miko:
    The truth is that if you are looking for a reference, your response 10 is the best reference.
    I believe very much in introspection - introspection - and sometimes people give me a tip that allows me to help them engage in this.
    You said "There is no debate between us about the problems posed by religious morality in any form" and I ask you to think about the place in your soul where this sentence comes from.
    After all, you said earlier that morality is relative, so how do you allow yourself to find flaws in religious morality - and in particular in that of the religion you were brought up on?
    In my opinion - this place is exactly the universal morality that is inherent in you.
    Think about it!

  6. Humans and chimpanzees are identical in DNA not in 88.5 but in 99%

  7. We have not built a debate about the problems posed by religious morality in any form
    I don't know to what extent what you said can be defined as morality since fairness, compassion and justice are also cultural things
    But I will read the sources you gave and judge, the topic in question is very interesting to me.

  8. Miko:
    You have not encountered universal morality because you identify morality with the dictates of religions and cultures.
    The universal morality is much more limited than that of the various cultures and it mainly boils down to the aspiration for symmetry (from which justice, fairness and compassion also derive).
    The aspiration for symmetry was already expressed by the old Hillel when he said "What is hateful to you - do not do to your friend" and it seems to me that, except for psychopaths, there is no one who would not agree with the morality of this law.
    I grew up and was brought up in the Jewish culture, but I find many of the "moral" laws of Judaism to be clearly immoral (and you are invited to see about this an exhausting discussion I had recently with some homophobes under the article "two two of the same sex").

  9. To assemble
    I agree with the comments
    It is not a problem with reading comprehension but with the article that was written, when I read it in the morning it was written in black on the screen that humans evolved from chimpanzees. I didn't bother to comment on that because it seemed like an obvious drafting error.

    To Michael
    What are those universal morals you describe?
    I have never heard of a universal morality except for a few anecdotes like incest (which is also not exactly true overall and especially in animals)
    Every moral truth I've ever been exposed to could be contradicted with a moral truth from another culture, so of course universality is ruled out and certainly absoluteness.
    If we define the concept of morality for example as "aspiration for the prosperity of all species and species" then there is something to work with, but in general it contradicts the individual aspiration for genetic survival (eg male chimpanzees who destroy monkeys from other groups and thus improve the chances of their genes continuing but on the other hand are classified as evil according to the research).
    Bottom line, morality (and I can't find a better way than defining morality as a social value) is irrelevant without defining goals as a group and since each group is different then it can be assumed that morality will be different.
    I would be happy if your response refers to the sources on the subject.

  10. So what, if we put Netanyahu and Ahmadinejad in the same room, how will they behave?
    Like chimpanzees or like bonobos? 🙂

  11. To "Notes" (1) and anyone who relies on Wikipedia as a supreme source
    Everything written in it is "the living God's word" or "pure truth",
    You should know that the writers on Wikipedia are "responders" like us,
    The text is processed and reviewed by editors whose education is comprehensive and high
    But neither professional nor unique to each and every topic,
    It is assumed that editors check each entry according to many sources,
    But again these are not always qualified professional sources.
    Therefore, with all due respect to the important enterprise of Wikipedia
    "Correct" or question the words of a professional based on Wikipedia
    is a mistake! 
    And again for (1) nowhere is it written and no one (except ignorant) claims
    that man evolved from the chimpanzee (reading comprehension),
    According to various indicators, the genetic similarity between man, bonobo and chimpanzee
    is between 98.5% and 99,2% (depending on which segments are tested),
    Both (man and chimpanzee) belong to the same family
    And therefore both evolved from the same "ancestor",
    It is interesting that the genetic difference between the different human "races" is up to 0.8%,
    Some researchers claim that the genetic similarity requires belonging to the same species.
    In your words, "evolution is not acceptable to most researchers."
    God!

  12. Miko:
    The standards of morality according to which the subject is examined in monkeys are universal and not western and it is completely natural because monkeys, like us, are a result of evolution and what is universal is what evolution created.
    The various religions, regimes and cultures - terms that exist in humans almost exclusively - have "hijacked" the term "morality" and distorted it to their immoral needs.

  13. Forgive me, but it annoys me to see scientists who talk about morality and look for manifestations of morality in primates (and other species) in their studies.
    What is this nonsense? After all, a small look at the cultures of the world will reveal that Western morality is a monotheistic morality based on the major religions (and even within it it differs between different regions)
    After all, in Islam killing on the basis of family honor is considered a moral thing
    In Sparta killing a baby with some kind of deformity was considered a moral thing
    In the US, executing a person for a crime is a moral thing
    In Japan Harikri is noble and moral
    In Israel, stealing military equipment is a moral thing
    What is morality?
    Morality is a behavioral convention based on culture and region only.
    You will not find samurai morality in monkeys because monkeys are not samurai just as they are not Jews or atheists!
    Not that the study of morality and the pursuit of absolute morality is illegitimate, it is a very interesting field,http://www.ted.com/talks/sam_harris_science_can_show_what_s_right.html)
    But to study another species according to Western morals is like stating that the Chinese never developed a language because they don't know Hebrew.

  14. "The wise man is a relative of the common chimpanzee. They share 88.5 percent of their DNA and it is accepted by most researchers that man evolved from the chimpanzee."
    According to Wikipedia (references to studies there) the similarity in DNA between chimpanzees and humans is 94%. There has been new research since then and no one has corrected?
    Exactly which researchers accept that man evolved from the chimpanzee? Using a sufficiently broad definition of "researchers" for most researchers evolution is unacceptable.

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