Hayadan > Archive Dr. Yahyam whistles
Dr. Yahyam whistles
- Dr. Yahyam whistles
- 3 תגובות
During the period of the Mishna and the Talmud, that is, the second-fourth/fifth centuries AD, women's dances disappeared at social events. It is possible that the leaders of the generation were behind the absence of the female dance. That is, Sages
- Dr. Yahyam whistles
- No comments
Victory dances and worship in the post-biblical period - a look at cultural and religious phenomena in the historical landscape
- Dr. Yahyam whistles
- One response
Dancing in the Bible: an external expression of inner feelings and experiences, from manifestations of worship to victory in battle
- Dr. Yahyam whistles
- No comments
Music in ancient times was not only a means of pleasure as it is today but also had mystical and heavenly effects.
- Dr. Yahyam whistles
- 5 תגובות
Over the course of hundreds of years, a wreath of olive leaves was given only to the winners of the Olympic sports, who also received considerable funding from the cities that represented, until about a decade before the end of the first century BC King Herod held games
- Dr. Yahyam whistles
- No comments
The Mishna ruled that among the husband's duties to his wife was the concern for her burial, and "even a poor man in Israel, no less than two flute players (we used to be flute players) and a mourner (at least one)" (Mishna Ketubut 4:XNUMX)
- Dr. Yahyam whistles
- 4 תגובות
Continuation of the review on the various musical instruments that were used in the temple at the end of the Second Temple, with Greek influence
- Dr. Yahyam whistles
- No comments
In this chapter we will review the development of stringed instruments
- Dr. Yahyam whistles
- 5 תגובות
In this chapter, regarding its various sections, I would like to emphasize the following points: distinction between the musical instruments in the Bible and those of the period under discussion and the various consequences thereof; the extent of the influence of Greekness and Hellenism on musical instruments;
- Dr. Yahyam whistles
- No comments
In the Jewish music after the Holocaust, signs of Greek-Hellenistic and Roman influence were embedded, and from it various aspects emerge as a result of the involvement of sages
- Dr. Yahyam whistles
- No comments
The Jews in the Greek-Hellenistic space were more involved in everything related to Greek customs that penetrated Judaism such as the hemansion and especially music
- Dr. Yahyam whistles
- One response
It has already been mentioned several times the brave connection forged between Greek and Hellenistic philosophy and music - the Pythagorean school that attributed a supreme moral value to music, the Platonic school that insisted on the relationship between music and nature
- Dr. Yahyam whistles
- No comments
King Herod sought, in accordance with Roman policy, to integrate the Jewish kingdom under his leadership into the global culture of the Roman-Hellenistic Empire
- Dr. Yahyam whistles
- No comments
Compared to the countless sources concerning the music in the temple, there is little information about the sand music, and yet the research brings up interesting things
- Dr. Yahyam whistles
- No comments
Reading motivated by the Torah and prayers was an important, immanent element, in imparting the Torah and midrashes and Sages went into the depth of the importance of the Na'ima which served as an important means of sharpening the memory and flourished from the Mishna period onwards
- Dr. Yahyam whistles
- No comments
The beginning of the institution of the synagogue is rooted in the gatherings of the people in the temple in the days of Ezra the scribe and the reading of the Torah from his mouth. At first, the gathering was intended for Torah reading, while the liturgical element was added later, such as midrash and Torah study.
- Dr. Yahyam whistles
- No comments
Rabbi Yochanan ben Zakkai, who moved from Jerusalem to Livna and made major changes in religious practice after the Holocaust, is also responsible for the disappearance of the vocal music of the Temple, and the transition of only vocal music to the synagogues,
- Dr. Yahyam whistles
- No comments
- Dr. Yahyam whistles
- One response
The shofar that stars on Rosh Hashanah and Yom Kippur was a central instrument among the wind instruments in a temple. next to the trumpets. He was converted from his previous roles as an announcer of important events - coronations of kings and wars and became
- Dr. Yahyam whistles
- 2 תגובות
The music in the temple was an important element in the celebrations of the three pilgrimages, with the many pilgrims who arrived in Jerusalem
- Dr. Yahyam whistles
- 2 תגובות
One of the cardinal areas that highlighted the image of the second temple was the pilgrimage three times a year. The Ascensions, both as a framework and as a means, in which the many areas of the people's attachment to his temple were expressed and revealed.
- Dr. Yahyam whistles
- No comments
- Dr. Yahyam whistles
- 2 תגובות
We have already discussed the importance of the body known as "the funeral cadets". We will point here to another body called "the flowers of the priesthood". The flowers of the priesthood took a particularly prominent place in the issue of Yom Kippur, because in this ceremony
- Dr. Yahyam whistles
- No comments
The thing that stands out in the traditions is that singing in the temple was an inseparable part of the actual work, from the work of the temple to the point of distinction because even "singing" is-is "work". This work, it should be noted, has an established origin
- Dr. Yahyam whistles
- One response
In the past we pointed to the important family element found in the temple's musical system. This phenomenon was common in neighboring Egypt and Mesopotamia. So much so that it took shape towards the establishment of musical guilds with a family foundation.
- Dr. Yahyam whistles
- 2 תגובות
From harp and violin, through bells, trumpets and of course up to trumpets - each instrument had special instructions during the Second Temple period
- Dr. Yahyam whistles
- No comments
In the second temple in Jerusalem, sacrifices were made, twice a day, for the peace of the emperor and the peace of Rome, as a practice that spread from the time of the emperor Augustus onwards - a period corresponding to the reign of King Herod) and was associated with bravery in music, in the way
- Dr. Yahyam whistles
- No comments
During the time of the last Jewish kings, the Roman government rarely interfered with the internal affairs, therefore an orderly continuation was possible with regard to the Temple and within it - the musical management
- Dr. Yahyam whistles
- 6 תגובות
The music customs in the temple during the Maccabean and Hasmonean times are under Greek influence
- Dr. Yahyam whistles
- No comments
In this chapter I will review the development of temple music from the end of the days of Ezera and Nehemiah until the outbreak of the Maccabean rebellion
- Dr. Yahyam whistles
- 2 תגובות
The music in the temple on the days of Shibat Zion went through several incarnations while changing from loud-rhythmic music to mixed and pleasant music
- Dr. Yahyam whistles
- 4 תגובות
The Second Temple was characterized by musical accompaniment to the hymns of praise, and musical ceremonies intended for the pilgrims
- Dr. Yahyam whistles
- No comments
In this chapter I would like to highlight the special and significant contribution of the captains of the return to Zion - Zerubbabel ben Shealtiel and Yehoshua ben Yehozedek (516-538 BC) and especially that of Ezra and Nehemiah (432-458 BC) in all
- Dr. Yahyam whistles
- One response
Holistic and vocal music occupied a very important place in the biblical period and it is a matter of emphasis - the absence of a prominent and unique connection to worship specifically. The poetry that was common was secular and it included songs of sand, wine, feasting and debauchery. Here
- Dr. Yahyam whistles
- 4 תגובות
- Dr. Yahyam whistles
- 4 תגובות
This series deals with music and the historical foundations woven together in the fabric of both general and vocal music from the return of Zion to the fourth century AD, where next to the question: what they sang, what they played and on what instruments, the reference stands out
- Dr. Yahyam whistles
- One response
The Roman policy aimed at increasing the productive forces resulted in more and more Jews becoming landowners; An intensive economy has developed and spread over everything involved; Inhabiting villages and towns with Jews; Industrial production centers were absorbed
- Dr. Yahyam whistles
- One response
From the rebellion of Ben Kusva onward, many factors worked to cultivate the whole issue of the rough animal and its use for the production of meat and dairy products and leather.
- Dr. Yahyam whistles
- 2 תגובות
The economy in the Roman period also included raising meat, fat animals (cattle) and thin animals (sheep). They too were required to give them as a tax to feed the large Roman forces that were staying here
- Dr. Yahyam whistles
- No comments
Until the time of the emperor Hadrian (138-117 CE) we witness the reality of tax tenants who were responsible for collecting the taxes. Whereas from then on imperial officials were appointed who were subordinate to Rome and were responsible for
- Dr. Yahyam whistles
- 3 תגובות
The "angria" mentioned in sage sources means - the duty of man and animal for postal work (cursus publicus, transport and some activity for the authorities. The peasants mainly suffered from this hardship because sometimes they would work their animals until
- Dr. Yahyam whistles
- 5 תגובות
What came before what - the "Hagg" in the opening score, or the "Hagg" in the Kametz score? The first - discusses a celebration, a time of joy on the occasion of a certain event and the second a somewhat geometric action, that is - drawing a circle, circle, circle
- Dr. Yahyam whistles
- 5 תגובות
The obligation to provide recruits-novices for the Roman army, and not for the police units, rests on the village as a whole, and that the amount paid by the population makes it clear that it is intended to finance equipment and supplies for the village's novices and not for
- Dr. Yahyam whistles
- 25 תגובות
Today's Hebrew calendar is actually the Babylonian calendar. In the days of the First Temple, the months were called by names such as Eitanim and Bol
- Dr. Yahyam whistles
- 4 תגובות
- Dr. Yahyam whistles
- 3 תגובות
- Dr. Yahyam whistles
- No comments
- Dr. Yahyam whistles
- 51 תגובות
- Dr. Yahyam whistles
- 6 תגובות
- Dr. Yahyam whistles
- 5 תגובות