Evolution is not directed toward the emergence of humans. Experiments and studies reveal a combination of regularities, convergence, and historical contingency—and explain why the question of intelligence in the universe differs from the question of the emergence of Homo sapiens.
If the history of life on Earth could be restarted, would we reappear at the end—humans talking, building cities, and asking what the meaning of their existence is? The question is particularly tempting because we are accustomed to telling the history of life as a story that leads us. But this habit turns the end we know into a destination that did not necessarily exist.
There is no law in biology that requires the appearance of Homo sapiens. Life can exist, change, and diverge into new species without reaching our species. However, this does not mean that traits such as learning, problem-solving, or tool use are one-time accidents. The question of whether humans had to appear is different from the question of whether creatures with complex intelligence can evolve again.
The tree of life is not a ladder ending with humans
Evolution occurs when heritable traits in populations change over generations. Mutations create variation; natural selection, genetic drift, and other processes influence its fate. Mutations do not arise because an organism needs them. Natural selection, however, is not random in the same sense: traits that increase the success of producing offspring in a particular environment are likely to spread.
But this process lacks foresight. An advantage in one environment may become a disadvantage in another, and there is no universal measure by which each generation must be smarter, bigger, or more complex than the previous one. The tree of life consists of many branches, and the human branch is one of them.
According to the fossil record, our species emerged in Africa about 300 thousand years ago. It emerged within a history of populations, environmental changes, and branching in the human lineage. The fact that parts of this trajectory can be reconstructed in retrospect does not prove that there was only one possible trajectory in the first place. An explanation for an occurrence is not proof of its necessity.
What would happen if we reran history?
Paleontologist Stephen J. Gould has suggested imagining a replay of evolutionary history. A change in early events may affect the possibilities that open up later: which populations survive, which traits emerge, and on what genetic background. There is no need to claim that everything is random to recognize this dependence on history.
It is impossible to recreate the entire history of the Earth in a laboratory, but it is possible to examine repeated evolution under controlled conditions. In a long-term experiment by Richard Lenski and his colleagues, populations of the bacterium E. coli were grown in similar environments. In one of them, the ability to utilize citrate in conditions where oxygen was present evolved—a capability that the original bacteria did not have.
Zachary Blount and his colleagues used cryopreserved samples to reexamine earlier stages of the experiment. It turned out that the chance of the novelty emerging depended on early genetic changes. External conditions alone were not enough to explain why a particular population acquired the ability: the path already taken was also important.
A review published by Blount, Lenski, and Jonathan Losos in 2018 presented a mixed picture. Repeated experiments sometimes reveal similar evolutionary outcomes and sometimes substantial differences that depend on initial conditions and events along the way. They do not establish exactly what would happen if the entire history of Earth were replayed. They do caution against automatically equating an outcome that occurred with one that had to occur.
Intelligence may return—without recreating humans
Convergent evolution is the independent development of similar traits in different lineages. In the realm of behavior, there are also intriguing similarities between evolutionarily distant animals. Studies in crows and apes have found complex abilities for problem-solving, tool use, and social behavior. A review by Amanda Seed, Nathan Emery, and Nicola Clayton discusses these similarities and whether they reflect evolutionary convergence.
Such findings challenge the idea that any complex cognitive ability must pass through the human lineage. But similarity in a particular task does not prove identity in all thinking abilities, nor does it guarantee that the next step will be writing, farming, or spaceflight. It remains to be seen what mechanisms and selection pressures underlie similarity.
The transition from problem-solving to technological civilization requires much more than a single trait. We must ask about communication, the transfer of knowledge between generations, the ability to change the environment, and the conditions under which all of these come together. We know that this combination has materialized here. We do not have a sample of lifeworlds from which we can confidently calculate how often a similar combination will materialize elsewhere.
Maybe part of the waiting was for the right conditions.
A study published in 2025 by Daniel Mills and his colleagues suggested a reexamination of the “hard steps” model. According to the long-standing model, the path to intelligent life involves very rare evolutionary transitions. But the researchers suggested another possibility: Part of the long wait in the history of life was because Earth did not yet provide conditions that allowed for these transitions.
Changes in oxygen, nutrient availability, and environmental conditions may open windows of opportunity for new life forms. According to this proposal, a late appearance is not in itself proof that the biological process was nearly impossible. It may have had to wait for a suitable environment.
This is a scientific hypothesis to be tested, not proof that intelligence will necessarily appear in any suitable world. It certainly does not require the appearance of humans. It illustrates why we need to distinguish between three questions: whether conditions allow for an outcome, how likely it is to occur, and whether it is necessary. These are not synonymous questions.
And what about the claim that almost all of our ancestors disappeared?
In discussions of historical contingency in human evolution, a claim is sometimes made that almost 99% of our ancestral population died about 900 thousand years ago. The claim comes from a 2023 study that inferred a severe bottleneck from genetic data and estimated an effective population of about 1,280 breeding individuals between approximately 930 thousand and 813 thousand years ago.
An effective population is a size used to model heredity and genetic variation; it is not a direct count of everyone alive at the time. Even an inferred decline of this size is not equivalent to recording an event in which 99% of the individuals died. The study deals with an early population in the human lineage, long before the emergence of Homo sapiens.
Moreover, the conclusion is controversial. A critical study from 2025 argued that the evidence is insufficient to establish such a severe bottleneck. In July 2026, researchers from the team that proposed the scenario published a paper defending it with models and a discussion of fossil evidence. The debate continues. Therefore, the dramatic number should not be presented as an agreed fact, nor is it needed to understand that there is no biological law that requires our emergence.
And what can we conclude about the purpose of the universe?
Here a careful transition from biology to philosophy is required. An evolutionary explanation shows how a trait can evolve without its emergence being a predetermined goal. It does not alone decide whether the universe has a purpose in a religious or metaphysical sense. That is a different question, for which biological findings provide no direct test.
The word "purpose" can also be confusing. When biologists talk about the function of an organ, they do not necessarily attribute to someone an intention to create it. Biological function, conscious intention, and cosmic purpose are different concepts.
It is possible to accept that man is not a necessary result of evolution, and at the same time to see great importance in human life, in knowledge and responsibility. The fact that there was no guarantee of our emergence does not dictate what we should do now. We can choose goals, create meaning and care for the future of the life of which we are a part. The historical origin of the ability to choose does not negate the choices themselves.
Questions and Answers
Could evolution have occurred without humans?
Yes. The process does not require the emergence of our species, and it does not have a predetermined goal of reaching a human.
Was everything that happened in evolution a coincidence?
No. Natural selection operates systematically in relation to traits and the environment. At the same time, random events and changes influence the possible paths.
Would another intelligence necessarily have appeared?
We don't know. The convergence of certain cognitive abilities does not prove the necessity of a technological civilization. We have only one world where such a civilization is known to have developed.
Does this mean that life has no meaning?
No. An argument about the process by which we evolved is not an assertion about the value of life or the goals that humans choose for themselves.
The scientific articles
- Blount, Borland, and Lansky, 2008: History dependence and the development of evolutionary innovation in E. coli
- Blount, Lansky, and Losos, 2018: Historical Coincidence and Law in Evolution—Replaying the History of Life
- Sid, Emery, and Clayton, 2009: Intelligence in crows and apes and convergent evolution
- Mills et al., 2025: Reassessing the "Hard Steps" Model of the Evolution of Intelligent Life
- Hu et al., 2023: Genomic inference of an ancient bottleneck in the human lineage
- 2025: Insufficient evidence for a severe human bottleneck at the Middle Pleistocene transition
- 2026: Researchers' response and defense of the early bottleneck scenario
2 תגובות
"Professors Lewis and Hoyle point to the process of the universe's ordered evolution and the theory of intelligent design, which gives meaning to the existence of life. When the physical structure of the universe perfectly matches the conditions required for life to flourish, the question arises whether there is an intelligent agent behind these phenomena. Over the years, researchers have discovered that it is not only the physics of stars but also evidence of orderly design carried out by a higher power. These insights not only illuminate the path to understanding our existence, but also explain the conflicts between science and religion, and present contemporary political considerations in this theory."
…Greant Lewis, a professor of astronomy at the University of Sydney in Australia, has been studying the evolution of the universe for quite a few years…
...Thus, over the years in which he "played" with the laws of physics in his simulations and slightly changed the equations that define how the universe would evolve, he discovered a challenging truth: "If we play with the fundamental physical constants and slightly changed their values, for example, if we imagine a universe in which the strength of gravity is slightly different, or the strength of the electromagnetic force changes, it is very easy to reach a situation in which there is no chance that life could develop." A bit like the carbon nucleus identified by Hoyle, which must be at a very specific energy level in order for us to be able to live here at all, Prof. Lewis discovered that if we changed additional values in our physics even slightly, life could no longer develop. And in fact, there was no one to write or read this article either.
All of this led Prof. Lewis to the conclusion that our universe, with the constants and equations that characterize it and determine how it will evolve, is actually a "fine-tuned" universe.
In 2016, he also wrote a book on the subject: "A Lucky Universe - Life in the Finely Tuned Universe."
The full article:
https://rationalbelief.org.il/%D7%A4%D7%A8%D7%95%D7%A4-%D7%9C%D7%95%D7%90%D7%99%D7%A1-%D7%95%D7%A2%D7%95%D7%93-%D7%A2%D7%9C-%D7%94%D7%99%D7%A7%D7%95%D7%9D-%D7%94%D7%9E%D7%AA%D7%95%D7%9B%D7%A0%D7%9F/
In any discussion of evolution and man, it is worth reiterating
To what extent is the species - Homo sapiens - a failure in terms of the natural world?
As well as in terms of gender itself,
A species that "succeeded" in about two hundred thousand years (200.000)
Destroy significant parts of the natural environment
and is mainly concerned with self-destruction
It is not appropriate and certainly not "successful"...